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KEITH MALCOMSON
REVIVAL SERMONS
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BIBLE SCHOOL
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IRISH SAINTS
EUROPEAN REMNANTS
GIFTS CHURCH HISTORY
PROPHETIC WARNING
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  The Operation of the Nine Supernatural Gifts in Church History

2000 years and Continuing!

Some of the early church fathers, (so-called), around the third century came up with some interesting ideas as to why the gifts had decreased or had stopped operating altogether in there meetings. Historically there is a close connection between this and the days of Constantine, Emperor of Rome, in which he stopped the persecution of Christian's and carnalized the church as an institution. Due to coldness, compromise and carality, the Holy Spirit was grieved and quenched which resulted in a temporary and local cessation of the mighty gifts of the Spirit. Theologians of course tried to explain this by their own extra Biblical reasonings.

Much later at the time of the Reformation some of these theories and thoughts of men became almost dogma amongst great spiritual leaders in order to counteract the emphasis of the Roman Catholic Church in its gathering of false supposed miracles. The pendulem usually swings in the oppisite and wrong direction when good men are militant against just one certain area of error. This has left a result right down to our present day in teachings that say the supernatural ministries of Ephesians four have ceased and the nine gifts so clearly taught of in Corinthians are no more in operation.

Even up till our own day many good men who love Christ and his Word have sadly been influenced by such views. Of course there are those who have drawn back from any thought of their true operation in the Church because of the abuse and counterfeiting of true gifts. We have had a century of wide operation of the genuine gifts of the Holy Spirit, but sadly many movements who have held a belief in these operations have now lost the fire, the purity, the soundness and the fear of God in their use. Many such groups have Apostatized leaving a bad testimony for those seeking truth and reality as well as much room for reproch  and justification by those who believe the genuine gifts ceased with the early church.

For years I have taken note of unusual incidents in the life of men of God from every age, culture and denomination. In beginning to compile the present study I am amazed at how much has come easily together. For year's I have wanted to compile something of a list but now have quickly found out that the list is endless. The movements that have seen operations of the gifts cover the Waldenses, Huguenots, Mennonites, Reformers, Covenanters, Quakers, Moravians, Methodists and Pentecostals, to give a rough overview.

Men of God who either bore witness in teaching or practise to tongues, healing and prophesy continuing are Patrick of Ireland, Martin Luther, Richard Baxter, Samuel Rutherford, John Welch, Alexander Peden, George Fox, Count Zinzendorf, F.B. Meyer, Andrew Murray, A.B. Simpson, Samuel Chadwick, Edward Irving, Thomas Erskine, George Muellor, Charles H. Spurgeon, John Sung of China, Leonard Ravenhill, and so the list moves on. Those who only put these things in the Book of Acts must squint or close there eyes in reading scripture and again do the same with Church History.

Before anyone would want to argue or challenge the scriptural present use and operation of the gifts I would suggest you read the classic exposition by Harold Horton called The Gifts of the Spirit.

As time allows I will compile a fuller study


Martin Luther

"How often has it happened, and still does that devils have been driven out in the name of Christ; also by calling on his name and prayer that the sick have been healed." In a letter in 1545 to one of his followers desiring advise concerning the sick he says, "When you depart lay your hands upon the man again and say, `These signs shall follow them that believe; they shall lay hands on the sick and they shall recover.'" And he suited his action to his words on this point; for when they brought him a girl saying that she was possessed with a devil, Luther laid his hand on her head, appealed to the Lord's promise, "He that believeth on me the works I do shall he do also, and greater works than these shall he do," and then prayed to God, with the rest of the ministers of the Church, that, for Christ's sake, he would cast the devil out of this girl. Perfect recovery is recorded in this instance, as well as in several others where he prayed for the sick.

Another incident was his prayer for Philip Melancthon, his assistant, "Luther arrived and found Philip about to give up the ghost. His eyes were set; his consciousness was almost gone; his speech had failed, and also his hearing; his face had fallen; he knew no one, and had ceased to take either solids or liquids. At this spectacle Luther was filled with the utmost consternation, and turning to his fellow-travelers said: `Blessed Lord, how has the devil spoiled me of this instrument!' Then turning away towards the window he called most devoutly on God." Then follows the substance of Luther's prayer: "He besought God to forbear, saying that he had struck work in order to urge upon Him in supplication, with all the promises he could repeat from Scripture; that He must hear and answer now if He would ever have the petitioner trust in Him again." The narrative goes on: "After this, taking the hand of Philip, and well knowing what was the anxiety of his heart and conscience, he said, "Be of good courage, Philip, thou shalt not die. Though God wanted not good reason to slay thee, yet He willeth not the death of a sinner, but that he may be converted and live. Wherefore give not place to the spirit of grief, nor become the slayer of thyself, but trust in the Lord who is able to kill and to make alive." While he uttered these things Philip began, as it were, to revive and to breathe, and gradually recovering his strength, was at last restored to health. Melancthon writing to a friend said: "I should have been a dead man had I not been recalled from death itself by the coming of Luther." Luther writing to friends said: "Philip is very well after such an illness, for it was greater than I had supposed. I found him dead, but, by an evident miracle of God, he lives." It was said that "Dr. Martin Luther was a prophet, evangelist, speaker in tongues and interpreter, in one person, endowed with all the gifts of the Holy Spirit."

Below you see him challenging the religious and political power of Rome in 1521 at Worms where he made his famous STAND, "Unless I am convinced by Scripture and plain reason - I do not accept the authority of the popes and councils, for they have contradicted each other - my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen."

 

Charles H Spurgeon  

He spoke of a “sermon at Exeter Hall in which he suddenly broke off from his subject, and pointing in a certain direction, said, `Young man, those gloves you are wearing have not been paid for: you have stolen them from your employer'. At the close of the service, a young man, looking very pale and greatly agitated, came to the room, which was used as a vestry, and begged for a private interview with Spurgeon. On being admitted, he placed a pair of gloves upon the table, and tearfully said, `It's the first time I have robbed my master, and I will never do it again. You won't expose me, sir, will you? It would kill my mother if she heard that I had become a thief'.” “On another occasion while he was preaching, Spurgeon said there was a man in the gallery who had a bottle of gin in his pocket. This not only startled the man in the gallery who had the gin, but it also led to his conversion.” Spurgeon gives further examples of his prophetic ministry: “While preaching in the hall, on one occasion, I deliberately pointed to a man in the midst of the crowd, and said, `There is a man sitting there, who is a shoemaker; he keeps his shop open on Sundays, it was open last Sabbath morning, he took nine pence, and there was four pence profit out of it; his soul is sold to Satan for four pence!' A city missionary, when going his rounds, met with this man, and seeing that he was reading one of my sermons, he asked the question, `Do you know Mr Spurgeon?' `Yes,' replied the man `I have every reason to know him, I have been to hear him; and under his preaching, by God's grace I have become a new creature in Christ Jesus. Shall I tell you how it happened? I went to the Music Hall, and took my seat in the middle of the place: Mr Spurgeon looked at me as if he knew me, and in his sermon he pointed to me, and told the congregation that I was a shoemaker, and that I kept my shop open on Sundays; and I did, sir. I should not have minded that; but he also said that I took nine pence the Sunday before, and that there was four pence profit; but how he should know that, I could not tell. Then it struck me that it was God who had spoken to my soul through him, so I shut up my shop the next Sunday. At first, I was afraid to go again to hear him, lest he should tell the people more about me; but afterwards I went, and the Lord met with me, and saved my soul.'” How did Spurgeon explain this prophetic ministry? “I could tell as many as a dozen similar cases in which I pointed at somebody in the hall without having the slightest knowledge of the person, or any idea that what I said was right, except that I believed I was moved by the Spirit to say it; and so striking has been my description that the persons have gone away, and said to their friends, `Come, see a man that told me all things that ever I did; beyond a doubt, he must have been sent of God to my soul, or else he could not have described me so exactly.' And not only so, but I have known many instances in which the thoughts of men have been revealed from the pulpit. I have sometimes seen persons nudge their neighbours with their elbow, because they had got a smart hit, and they have been heard to say, when they were going out, `The preacher told us just what we said to one another when we went in at the door.'”

Concerning healing he once gave himself to study it thoroughly. It was in his eyes something of a mystery, for he knew cases that he besought God for but they got worse and died yet a great number who were prayed for recovered. Both he and his wife suffered bad health but he brought healing to others. “Yet, no man probably, in England or in America, in this century, has ever healed so many people as did Mr. Spurgeon…he asserted that there was some power connected with prayer which ought to be used when persons were in pain and could be relieved by it… Thousands did believe that his prayer would heal them. He prayed with them, they recovered…Some have said that his prayers were of such a nature, and that he himself had such complete faith in them being answered, that they thoroughly convinced the pain-stricken listener that an answer was certain, and they would surely recover. Fully assured of their recovery, their way to perfect health would seem to be naturally opened… There are now living and worshipping in the Metropolitan Tabernacle hundreds of people who ascribe the extension of their life to the effect of Mr. Spurgeon's personal prayers. They have been sick with disease and nigh unto death, he has appeared, kneeled by their beds, and prayed for their recovery. Immediately the tide of health returned, the fevered pulse became calm, the temperature was reduced, and all the activities of nature resumed their normal functions within a short and unexpected period. If a meeting were to be called of all those who attribute their recovery to the prayer of Mr. Spurgeon, it would furnish one of the most deserved tributes to his memory that could be possibly made… In 1861 it is said that this belief in Mr. Spurgeon's healing power became among some classes a positive superstition, and he was obliged to overcome the very false and extravagant impressions which were going out concerning it by mentioning the matter from the pulpit, and rebuking the theories of the extremely enthusiastic. He regarded himself, as every pastor should, as the mere agent of Divine power, and spoke of himself, in two instances, as unworthy of possessing the gift of healing.”


Alexander Peden

He was known to all Scotland as Peden the Prophet or Prophet of the Covenant because of his prophetic gifting. Patrick walker in his book records forty utterances and notes thirty which were authenticated.  When he was ejected from his church in 1663 after three years of preaching, he preached his last sermon, left his pulpit, closed the door and knocked it three times with his Bible and said “in my masters name I arrest there; that none enter thee but such as enter as I have done, by the door.” For the next twenty seven years the pulpit remained unoccupied no compromised minister crossed the threshold. From this time on we could record a host of his prophesies concerning the death of friends, God’s judgement on mockers and warnings to deliver him from capture.

For twenty three years he wondered the hills of Scotland as a hunted man preaching to great gatherings the pure Word of God. For four years from 1673 he was held as a prisoner on the Bass Rock. In the year 1682, as minister he married that singular Christian John Brown, at his house in Priesthill to Isabel Weir. After marriage, Peden said to the bride, “Isabel, you have got a good man to be your husband, but you will not enjoy him long: prize his company, and keep linen by you to be his winding-sheet, for you will need it when you are not looking for it, and it will be a bloody one,” which sadly came to pass in the beginning of May, 1685. On that day about ten miles away Peden had been in the fields all night. Very early he entered the home of his friend John Muirhead and asked to pray with the family. “Lord, when wilt Thou avenge Brown's blood? O, let Brown's blood be precious in Thy sight.” He explained to the family what he had seen in a vision, “Claverhouse has been at the Priesthill this morning, and has murdered John Brown. His corpse is lying at the end of his house, and his poor wife sitting weeping by his corpse, and not a soul to speak comfortably to her. This morning, after the sunrising, I saw a strange apparition in the firmament, the appearance of a very bright, clear, shining star fall from heaven to the earth. And indeed there is a clear, shining light fallen this day, the greatest Christian that ever I conversed with.” Three years before this tragic day, the word of God had come down from heaven through an old prophet and prepared Isabel’s heart for this hour. When people ask, “What use are prophets now that we have the whole Bible?” I wish Isabel were here to answer that question.

In 1686 early one morning he left the cave he had hid in so long, and came to his brothers door, who’s wife beseeched him to return to the cave and hide, but he replied, “I have done with that, for it is discovered; but there is no matter, for within forty-eight hours, I will be beyond the reach of all the devil’s temptations, and his instruments in hell and on earth, and they shall trouble me no more.” Within three hours the soldiers had found his cave and within twenty-four he had gone to be with his Lord.


More Coming Soon.





|WELCOME| |CONTENTS| |KEITH MALCOMSON| |REVIVAL SERMONS| |ARTICLES| |REVIVAL| |BIBLE SCHOOL| |MALCOMSON BOOKS| |PIONEERS| |MEN OF GOD| |IRISH SAINTS| |EUROPEAN REMNANTS| |GIFTS CHURCH HISTORY| |PROPHETIC WARNING| |CATALOG| |INTERNET LINKS| |FEEDBACK| |ALCOHOL SURVEY|


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